Because
of his influence over human sexuality, Kokopelli is often depicted
with an inhumanly large phallus. Among the Ho-Chunk, this penis
is detachable, and he sometimes leaves it in a river in order to
have sex with girls who bathe there.
Among the Hopi, Kokopelli carries unborn children on his back
and distributes them to women (for this reason, young girls are
often deathly afraid of him). He often takes part in rituals
relating to marriage, and Kokopelli himself is sometimes depicted
with a consort, a woman called Kokopelli-mana by the Hohokam
and Hopi.
Kokopelli also presides over the reproduction of game animals,
and for this reason, he is often depicted with animal companions
such as rams and deer. Other common creatures associated with him
include sun-bathing animals such as snakes, or water-loving animals
like lizards and insects. Because of this, some scholars believe
that Kokopelli's flute is actually a blowgun (or started out as
one), but this is a minority opinion.
In his domain over agriculture, Kokopelli's fluteplaying chases
away the Winter and brings about Spring. Many tribes, such as the
Zuni, also associate Kokopelli with the rains. He frequently appears
with Paiyatamu, another flautist, in depictions of maize-grinding
ceremonies. Some tribes say he carries seeds and babies on his
back.
Origins and Development
Kokopelli has been worshipped since at least the time of the
Ancient Pueblo Peoples. The first known images of him appear on
Hohokam pottery dated to sometime between AD 750 and AD 850.
Kokopelli may have originally been a representation of ancient
Aztec traders, known as pochtechas, who traveled to the Southwest
from Mexico. Such traders brought their goods in sacks slung across
their backs, and this sack may have evolved into Kokopelli's familiar
hump (in fact, many tribes make Kokopelli a trader in this way).
These men also used flutes to announce themselves as friendly as
they approached a settlement. This origin is still in doubt, however,
since the first known images of Kokopelli predate the major era
of Aztek-Anasazi trade by several hundred years.
Another theory is that Kokopelli is actually an anthropomorphic
insect. Many of the earliest depictions of Kokopelli make him very
insect-like in appearance. The name "Kokopelli" may be a combination
of "Koko", another Hopi and Zuni deity, and "pelli", the Hopi
and Zuni word for the desert robber fly, an insect with a prominent
proboscis and a rounded back, which is also noted for its zealous
sexual proclivities. A more recent etymology is that Kokopelli
means literally "kachina hump".
Because the Hopi were the tribe from whom the Spanish explorers
first learned of the god, their name is the one most commonly used.
Kokopelli is one of the most easily recognized figures found in
the petroglyphs and pictographs of the Southwest. The earliest
known petroglyph of the figure dates to about A.D. 1000. Kokopelli
was one of several kachina dolls sold to tourists. The Spanish
missionaries in the area convinced the Hopi craftsmen to omit the
phallus from their representations of the figure. As with most
kachina dolls, the Hopi Kokopelli was often represented by a human
dancer. These dancers apparently had great fun with missionaries
and tourists by making obscene and sexual gestures that the foreigners
did not understand.
In recent years, the emasculated version of Kokopelli has been
adopted as a broader symbol of the Southwestern United States as
a whole. His image adorns countless tourist items such as T-shirts,
ball caps, and keychains. A bicycle trail between Grand Junction,
Colorado and Moab, Utah is now known as the Kokopelli Trail.
Kokopelli bears a passing resemblance to Bradshaw Paintings of
North-West Australia (examples), which could be mere coincidence
or sign of a common origin; some have suggested that ancient astronaut
theories in the model of Erich von Däniken have attributed
both to a common celestial source.
mehr
über Kokopelli
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